Category Archives: novels featuring scenes in temple

Swarthy Bostonian Converts, Makes Disfellowshipped Orem RM’s Life Even More Complex

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Bigelow, Christopher Kimball. Kindred Spirits.  Provo, Utah:  Zarahemla, 2007.

Returned missionary and ex-patriate Utahan, Eliza Spainhower unwittingly meets a potential mate when she leaves “pass-along cards” for proselytizing  cards on a Boston subway car. As fervent a Mormon as she is, Eliza’s been disfellowshipped from full membership due to a recent sexual indiscretion that she’s still trying to repent from. This new man (“a dark Easterner” ) Eric–a non-Mormon who she thinks could be converted–is making the path back difficult, however, and Eliza will test the limits of her own repentance process as she tries to simultaneously convert Eric and become intimately involved in his complex life.

What makes it Marginal: A general irreverence or realistic/humanistic view of sacred rituals:  for example, Eliza laughs at the way her father looks in his baptismal clothes.  Realistic and sympathetic view of Wicca.  Descriptions of pre-marital sexual activity.  Respectful allusions to alternative/scholarly Mormon-themed journals like Sunstone and Dialogue. Eliza has a tarot reading.  Descriptions of non-doctrinal Mormon beliefs.

What makes it Mormonal: Mormon characters readily allude to spiritual experiences:  Eliza’s mother mentions seeing the spirit of dead son in a priesthood blessing circle. Eric admires Eliza’s parents lavish food storage: there is a missionary guided tour of Temple Square, a priesthood blessing, frank discussions of deep Mormon doctrine, and detailed scenes of Eric’s baptism, and a family sealing ceremony in the novel’s epilogue.  Eliza’s father and uncles are  named after Nephite military officers from the Book of Mormon

Key Quotes: “She told herself that she drank instant decaf simply for the good flavor, but she knew deep down that she was being a little passive-aggressive toward the church” (12).

“After that she never binged and purged again, but she sometimes wondered about Hanniah, trying to remember more about her.  Why had Hanniah chosen to take the devil’s side? Had Eliza almost followed on that path?  As a tempting spirit, had Hanniah been whispering evil ideas into Eliza’s head since she’d reached the age of accountability?” (106).

My two cents: The fact that Zarahemla publisher Bigelow self-published this title  might make it easy to dismiss, but Bigelow confidently channels Levi S. Peterson‘s earthy realism, making a relatively conventional redemption/conversion narrative feel original, in a large part due to Bigelow’s obvious fascination with non-doctrinal Mormon beliefs which he  at times bumps up against Wiccan beliefs and practices.

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Two Virgins Have the Same Naughty Dreams

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Woodbury, Eugene. The Path of Dreams. Portland: ME: Peaks Island Press, 2007. Print.

While serving a Mormon mission in Japan, Elaine Cheiko Packard (Elly) has erotically charged dreams featuring a young man she spotted only once and briefly on a train platform. Now a returned missionary and a student at Brigham Young University in Provo, Elly runs into the “lover” from her dreams: fellow BYU-student Connor McKenzie, and it turns out the dreaming has been mutual. In fact, stateside, their respective dreams have grown even more intense, despite the fact that the two have barely spoken to each other. Even Connor’s reading of the classic Church-sanctioned repentance tome The Miracle of Forgiveness does not keep the dreams at bay. In Elly’s case, the dreams have her so certain she will marry Connor, that she procures birth control pills even before they’ve scheduled a first date. After four weeks of chaste and rather breathless meetings on campus and a Sunday dinner or two at Connor’s aunt’s, they marry in the Provo temple, move into the aunt’s basement and continue a simple life as married humanities students. Then they get mild intimations that respective dead ancestors had arranged this marriage all along.

What Makes it Marginal: Allusions to and mild descriptions of sexual relations (in the context of dreams and post-marital), wet dreams, relatively frank discussions of adolescent quasi-sexual activity, Elly frankly–and with some surprise and unfettered delight–informs her former roommate/missionary companion that sex is “fun.” Elly refers mentally one of Connor’s relatives as a “son of a bitch.”

What Makes it “Mormonal:” Two devout returned missionaries culminate the narrative with a hastily arranged temple marriage and then weeks later return to the temple to act as proxies in the sealing of dead relatives.

Key Quote: “”Nothing in his personal experience [. . .] could have provided him with the substance of his dreams. / Connor was still a virgin. Common enough among Mormons his age” (11).